We, my young writer friends, had a great day today. I didn't talk to anyone else and I don't care. There is ease in eavesdropping and ease in a life lived rightly.
Saturday, February 20, 2010
my company
today was 8 kids in grades 4-6...that's it. We ventured out to PSU quad during our writing class, eavesdropping and "stalking" passersby to contribute to our character sketches. The sun shone on our number 2 pencils and none of us wanted to stop this voyeuristic game: the man with the faded jeans, drinking from a quart of chocolate milk while listening to This American Life on his iPod; the tennis player bouncing by in her short, short tennis whites thinking, "oh my gall, those kids are like so cute the way they admire me. I'm like so cute." The rocker dude in his too tight black jeans, a ring of keys clanking against his hips. Run man, run...they're gonna ticket your bike. Oh, and who can forget the Tongan wrestler flip flopping his way to his English class, Bermuda shorts hanging just low enough to "appear" cool.
We, my young writer friends, had a great day today. I didn't talk to anyone else and I don't care. There is ease in eavesdropping and ease in a life lived rightly.
We, my young writer friends, had a great day today. I didn't talk to anyone else and I don't care. There is ease in eavesdropping and ease in a life lived rightly.
Friday, February 19, 2010
Love and Let Go
Lent, when I was growing up, was a time of giving up, an abstinence from what we desire most. Now, I read that Lent is a time to open up, to let in what has been absent in our lives. Are these two different ways of being in this season? I believe not; in letting go we open the space for letting in. This is a dialectical journey. I have found it most difficult to let go of ones I love, but am always aware that my letting go, not clutching or claiming, possessing one as MY one and only, is truth in love, unconditional, free, and the love God offers us every day.
“The wise do without claiming” Tao Te Ching
Moment upon moment
love and let go
Each thought
good or bad
love and let go
Each wish
possible or not
love and let go
Each word
spoken/unspoken
love and let go
No judgment with judgment
No demands with demands
No control with control
No attachment to detachment
No “yes” without “no”
All relations
every vision
each moment
empty and full
love and let go
this is the organic flow
the ecstatic Love
of the Divine.
“The wise do without claiming” Tao Te Ching
Moment upon moment
love and let go
Each thought
good or bad
love and let go
Each wish
possible or not
love and let go
Each word
spoken/unspoken
love and let go
No judgment with judgment
No demands with demands
No control with control
No attachment to detachment
No “yes” without “no”
All relations
every vision
each moment
empty and full
love and let go
this is the organic flow
the ecstatic Love
of the Divine.
Lent: A time for silence and stillness
I love the little lone silence of each day,
but I am in love
with the vast silence of pure presence ~
an ocean of silence
from which rises all thoughts,
all mind, all heart,
all stories intertwined:
all life born New
but I am in love
with the vast silence of pure presence ~
an ocean of silence
from which rises all thoughts,
all mind, all heart,
all stories intertwined:
all life born New
In the Space Between
death comes.
Old age body
disintegrates,
teeth crumble and I spit
pieces out into a moist gray pile
in the palm of my hand.
Mouth empty,
I gum my way to the end.
A long song silent,
I rest
death comes
when I dis-
integrate
my place
my purpose
my body,
when I die
(or try to die)
in the dark corners
of living
when I give myself away,
or resist change,
clutching to old
and familiar ways.
When did you die
mother, sister
brotherhood standing by
when
did you die
crumbling
tumbling
into moist gray piles
of ash
in the palm
of their
hands?
Enter the space between,
liminal unknowing,
to discover the end
which is your beginning.
Journey the thin places,
the horizon
of fire and water
where ash meets ash
and you are alive again,
a new self.
Old age body
disintegrates,
teeth crumble and I spit
pieces out into a moist gray pile
in the palm of my hand.
Mouth empty,
I gum my way to the end.
A long song silent,
I rest
death comes
when I dis-
integrate
my place
my purpose
my body,
when I die
(or try to die)
in the dark corners
of living
when I give myself away,
or resist change,
clutching to old
and familiar ways.
When did you die
mother, sister
brotherhood standing by
when
did you die
crumbling
tumbling
into moist gray piles
of ash
in the palm
of their
hands?
Enter the space between,
liminal unknowing,
to discover the end
which is your beginning.
Journey the thin places,
the horizon
of fire and water
where ash meets ash
and you are alive again,
a new self.
Desert Discernment
In This Desert Night
I walk the line
between flesh and spirit,
human and divine.
I yearn to fall
either way:
into unguarded blush --
union
into unknown indigo --
union
but
Free fall
is solo.
Let it be so.
My guide, she is near
with long arms
and wide hands --
not to catch,
but to sift and slow
through fingers
like glistening sand.
My guide, she enters
ushered in,
scorching through,
a penetrating blue --
she clears the way
for light
then leaves.
My ache to enter her
-- suspended --
in the old
as if she knows
when I enter her
I am lost.
See the new self, only.
Be the new self, only.
The warm breeze
of her leaving
chills me
in this desert night
and she hands me a quilt.
I wait for my own warmth,
still --
until the heat of the morning sun
wraps me lightly
and brings me form, again
I walk the line
between flesh and spirit,
human and divine.
I yearn to fall
either way:
into unguarded blush --
union
into unknown indigo --
union
but
Free fall
is solo.
Let it be so.
My guide, she is near
with long arms
and wide hands --
not to catch,
but to sift and slow
through fingers
like glistening sand.
My guide, she enters
ushered in,
scorching through,
a penetrating blue --
she clears the way
for light
then leaves.
My ache to enter her
-- suspended --
in the old
as if she knows
when I enter her
I am lost.
See the new self, only.
Be the new self, only.
The warm breeze
of her leaving
chills me
in this desert night
and she hands me a quilt.
I wait for my own warmth,
still --
until the heat of the morning sun
wraps me lightly
and brings me form, again
Endings are entrances into new beginnings
“What we call the beginning is often the end
And to make an end is to make a beginning.”
(T.S. Eliot, Four Quartets 4: Little Gidding)
Jump
Jump
Contemplation not required,
not recommended,
not desired.
Hatch out,
tumble out with unbridled ferocity
Fall
Fall
I dream of dreaming a dream of falling
Fluid, suspended falling
swallowed by cushions of air,
I float on the wake of the sky
vapors thick like honey slow my descent
I dream of dreaming a dream of falling
Lingering in the time between
the between spaces where thoughts turn inside out
where behind my eyes is emptiness - clean and pure
where all my endings become an entrance
into another beginning - a deeper recess
leagues beyond knowing
The faster I fall
the faster I fly
Am I ready?
Are we ready
for space to narrow
into a thin line of nothingness and time
to turn yellow with age and uselessness
Are we ready for free fall and grace?
I dream of dreaming a dream of falling
Falling into the soil
into the space between the web,
between the lace
I enter the white space
a new place
a new face
Jump
Jump
And to make an end is to make a beginning.”
(T.S. Eliot, Four Quartets 4: Little Gidding)
Jump
Jump
Contemplation not required,
not recommended,
not desired.
Hatch out,
tumble out with unbridled ferocity
Fall
Fall
I dream of dreaming a dream of falling
Fluid, suspended falling
swallowed by cushions of air,
I float on the wake of the sky
vapors thick like honey slow my descent
I dream of dreaming a dream of falling
Lingering in the time between
the between spaces where thoughts turn inside out
where behind my eyes is emptiness - clean and pure
where all my endings become an entrance
into another beginning - a deeper recess
leagues beyond knowing
The faster I fall
the faster I fly
Am I ready?
Are we ready
for space to narrow
into a thin line of nothingness and time
to turn yellow with age and uselessness
Are we ready for free fall and grace?
I dream of dreaming a dream of falling
Falling into the soil
into the space between the web,
between the lace
I enter the white space
a new place
a new face
Jump
Jump
Lenten Letting Go
I've been reading Meister Eckhart and thinking about his most famous sermon: "The eye with which I see God is the same with which God sees me. My eye and God's eye is one eye and one sight and one knowledge and one love." Quite Buddhist, yes? Beneath those lines (or between) is also the Buddhist concept of detachment. While I may believe I am one with God, that God is in me as I am in God, I cannot cling to that idea.
This is the first Lenten season in a long time that I walk the pathless path without a church, seek the emptiness of God without seeking:
I dreamt
that in my mother’s kitchen,
you handed me
the last piece of clay
and said,
“We’re quitting God.”
“We’re leaving this island.”
“We’re leaving you
to discover
atheism,
to discover doubt.”
and and
“We can no longer believe “We can no longer
no longer swim with you speak to you
in clear water.” with musty, gilded
words.”
Enter the loneliness of God
and
Do I
continue?
Do I
question?
Do I
resist?
Do I
wonder?
Do I
explore?
Do I
seek?
Do I
surrender?
and
where is my communion
if I sit at a table
alone?
and
do I continue
to shape this clay
in the palm of my hand?
This is the first Lenten season in a long time that I walk the pathless path without a church, seek the emptiness of God without seeking:
I dreamt
that in my mother’s kitchen,
you handed me
the last piece of clay
and said,
“We’re quitting God.”
“We’re leaving this island.”
“We’re leaving you
to discover
atheism,
to discover doubt.”
and and
“We can no longer believe “We can no longer
no longer swim with you speak to you
in clear water.” with musty, gilded
words.”
Enter the loneliness of God
and
Do I
continue?
Do I
question?
Do I
resist?
Do I
wonder?
Do I
explore?
Do I
seek?
Do I
surrender?
and
where is my communion
if I sit at a table
alone?
and
do I continue
to shape this clay
in the palm of my hand?
Thursday, February 18, 2010
Ash Wednesday
I experienced my first Ash Wednesday about 8 years ago and this was my response:
I am not afraid to drive in the rain
to church
with the radio and me blasting
Melissa Etheridge
I am your passion, your promise, your end.
I am not afraid to drive to church in the rain
out of ashes and darkness
into New life
and wilderness
I am not afraid to step in
to a moment of clay
shell empty
not afraid to create thick red lilies
out of playdoh
with round pure white centers
that rest against a receptive bowl
Can I not do with you
just as this potter has done?
I hold in my praying hands
the clay
and fear not.
I am not afraid to dip my fingers
in the swirling warm waters of salvation
while hips sway
and sweet vanilla oil of forgiveness
drips from my heart
I am not afraid to remember
communion
union
I burn fear and spread the ashes
a cross
my forehead
oh blue flame of eternal love
enter my heart in the place of forever
refined
I am not afraid to step out
exit prayer
enter poetry
on secular sidewalks
I wear a bold testament to faith
a scarlet “A”
unAshamed
I step out
into darkness
fearless in my knowing
that I alone
am marked
I long for a hand of friendship
as stranger’s eyes avert
as if I am disabled
handicapped by my declaration of faith
I sit through the stories of women I don’t know
women I have yet to love
and I quiver with the first gasp of fear
I am no longer home
here
I ask how am I to move with Grace
between poetry and prayer?
Only if my poetry is my prayer
Take me back to sanctuary
certain of You
and not afraid
I press my wrists to my inscribed forehead
not out of shame
but as a way to quiet my faith
and humble my love
humble as dust and ashes
I am not afraid to leave the familiar
and enter the unknown
I am not afraid to drive home in the rain
alone
and, and, and
I am not afraid to drive in the rain
to church
with the radio and me blasting
Melissa Etheridge
I am your passion, your promise, your end.
I am not afraid to drive to church in the rain
out of ashes and darkness
into New life
and wilderness
I am not afraid to step in
to a moment of clay
shell empty
not afraid to create thick red lilies
out of playdoh
with round pure white centers
that rest against a receptive bowl
Can I not do with you
just as this potter has done?
I hold in my praying hands
the clay
and fear not.
I am not afraid to dip my fingers
in the swirling warm waters of salvation
while hips sway
and sweet vanilla oil of forgiveness
drips from my heart
I am not afraid to remember
communion
union
I burn fear and spread the ashes
a cross
my forehead
oh blue flame of eternal love
enter my heart in the place of forever
refined
I am not afraid to step out
exit prayer
enter poetry
on secular sidewalks
I wear a bold testament to faith
a scarlet “A”
unAshamed
I step out
into darkness
fearless in my knowing
that I alone
am marked
I long for a hand of friendship
as stranger’s eyes avert
as if I am disabled
handicapped by my declaration of faith
I sit through the stories of women I don’t know
women I have yet to love
and I quiver with the first gasp of fear
I am no longer home
here
I ask how am I to move with Grace
between poetry and prayer?
Only if my poetry is my prayer
Take me back to sanctuary
certain of You
and not afraid
I press my wrists to my inscribed forehead
not out of shame
but as a way to quiet my faith
and humble my love
humble as dust and ashes
I am not afraid to leave the familiar
and enter the unknown
I am not afraid to drive home in the rain
alone
and, and, and
Thursday, November 12, 2009
Compassion
I'm reading The Active Life: A Spirituality of Work, Creativity, and Caring by Parker Palmer.
He speaks to me in many ways, but most acutely, I am drawn to his comments on how to show compassion and care.
"there is no "fix" for the person who suffers, only the slow and painful process of walking through the suffering to whatever lies on the other side...we learn that being there is the best we can do, being there not as cure but as companion to the person who suffers...There is no arm's length "solution" for suffering, and people who offer such only add to the pain. But there is comfort and even healing in the presence of people who know how to be with others, how to be fully there...I have experienced deep depression. Both times various friends tried to resuce me with well-intended encouragement and advice: "Get outside and enjoy the sunshine," or "You have such a good life -why be depressed?" or "I know a book that might really help you." For all their good intentions, these friends made me even more depressed...Their advice served only to distance them from me, leaving me even more isolated. In fact, distancing ourselves from each other's pain is the hidden agenda behind most of our efforts to "fix" each other with advice. If you take my advice, and do it right, you will get well and I will be off the hook. But if you do not follow my advice...I am off the hook nonetheless: I have done the best I could, and your continued suffering is clearly your fault. By trying to fix you with advice, rather than simply suffering with you, I hold myself away from your pain."
Com-passion,
sit with me
hold my hand
and do not
wipe away my tears.
He speaks to me in many ways, but most acutely, I am drawn to his comments on how to show compassion and care.
"there is no "fix" for the person who suffers, only the slow and painful process of walking through the suffering to whatever lies on the other side...we learn that being there is the best we can do, being there not as cure but as companion to the person who suffers...There is no arm's length "solution" for suffering, and people who offer such only add to the pain. But there is comfort and even healing in the presence of people who know how to be with others, how to be fully there...I have experienced deep depression. Both times various friends tried to resuce me with well-intended encouragement and advice: "Get outside and enjoy the sunshine," or "You have such a good life -why be depressed?" or "I know a book that might really help you." For all their good intentions, these friends made me even more depressed...Their advice served only to distance them from me, leaving me even more isolated. In fact, distancing ourselves from each other's pain is the hidden agenda behind most of our efforts to "fix" each other with advice. If you take my advice, and do it right, you will get well and I will be off the hook. But if you do not follow my advice...I am off the hook nonetheless: I have done the best I could, and your continued suffering is clearly your fault. By trying to fix you with advice, rather than simply suffering with you, I hold myself away from your pain."
Com-passion,
sit with me
hold my hand
and do not
wipe away my tears.
Sunday, October 25, 2009
For Bev
Our friend Bev Melum passed away early Monday morning, October 19th. A mutual friend said that felt she never really found her spiritual center, but what so many of us have learned is that our contemplative selves are expressed in motion, in action, in our living. Some are called to sit and meditate, Bev was called to live vitally in her spirit, in the delicate motion of her hula hands, in the joyous click of her tap shoes, in her attentive listening that made everyone feel like s/he was her best friend. To our friend, Bev:
Mystic in Motion
I am the dance
the light of devotion
and the life of joy.
With my body,
I set in motion
a revolution
that reshapes the world.
I am the simple rise
of Isodora’s hand
to greet a curtain of sky,
an indispensable pale blue
cyclorama of mystery.
For 69 years
I have endeavored to fly.
I am the dance
the soul of the soil,
stirred by indigenous feet.
Once callously earth bound
with acorns, sticks and all the unseen
that conceive precarious landings,
I am now unshod and free.
I am the dance
costumed in rainbow hues,
both contrast and harmony
to gray grief and parched-brown Lamentations.
I am a light-haired Phoenix rising.
I billow and swirl in hula skirts,
launched only by merest accident.
I am an apparition
of butterflies, orchids, flames,
or what on earth imagination fancies.
I am a fleeting illusion,
painting the world as I see it,
still,
here and now.
Follow me,
for to dance is human
and to die is to have lived
fully in the dance.
I am the dance
still
here and now.
Mystic in Motion
I am the dance
the light of devotion
and the life of joy.
With my body,
I set in motion
a revolution
that reshapes the world.
I am the simple rise
of Isodora’s hand
to greet a curtain of sky,
an indispensable pale blue
cyclorama of mystery.
For 69 years
I have endeavored to fly.
I am the dance
the soul of the soil,
stirred by indigenous feet.
Once callously earth bound
with acorns, sticks and all the unseen
that conceive precarious landings,
I am now unshod and free.
I am the dance
costumed in rainbow hues,
both contrast and harmony
to gray grief and parched-brown Lamentations.
I am a light-haired Phoenix rising.
I billow and swirl in hula skirts,
launched only by merest accident.
I am an apparition
of butterflies, orchids, flames,
or what on earth imagination fancies.
I am a fleeting illusion,
painting the world as I see it,
still,
here and now.
Follow me,
for to dance is human
and to die is to have lived
fully in the dance.
I am the dance
still
here and now.
Sunday, October 18, 2009
Autumn again
by Barbara Aglaia & Wendy Thompson
Beneath a tacit
moon, disquieting hours
amidst oblique rain -
last yellow leaves fade to brown
last of summer heat dies down.
The final labors
in gardens before school bells
crisply chime morning.
Hopes and dreams of endless fun
sound against work left undone.
Further north, lonely loons
cry against a Matisse blue
the unacknowledged -
traversing the great unknown
always and never alone.
This is the cycle
of love, spectrums of unknown,
twilight mystery.
Rhythms knock against old fear,
soul sighs, be still and listen.
Still as a snowflake
before landing on your tongue ~
a winter allegro.
Rise, soar to sunflower high,
summer glories full, replete.
Beneath a tacit
moon, disquieting hours
amidst oblique rain -
last yellow leaves fade to brown
last of summer heat dies down.
The final labors
in gardens before school bells
crisply chime morning.
Hopes and dreams of endless fun
sound against work left undone.
Further north, lonely loons
cry against a Matisse blue
the unacknowledged -
traversing the great unknown
always and never alone.
This is the cycle
of love, spectrums of unknown,
twilight mystery.
Rhythms knock against old fear,
soul sighs, be still and listen.
Still as a snowflake
before landing on your tongue ~
a winter allegro.
Rise, soar to sunflower high,
summer glories full, replete.
Wednesday, October 14, 2009
Shadow self
I am reading A Hidden Wholeness by Parker Palmer. "I deny my inner darkness, giving it more power over me, or I project it onto other people, creating "enemies" where none exist." I'm really struggling with that right now...not projecting my darkness on to others. I dreamt that someone, a friend, and I were on a trip in France, having a great time until I said, "Oh, what time does my flight leave?" and the friend said, "You have to be at the airport in 15 min." I went into a panic trying to pack my bags in the tidy, organized fashion I was accustomed to while the "friend" sat off in the shadows laughing at my panic and compulsions and I got angrier and angrier that she wasn't helping me get my baggage in order.
Well, if everyone in our dreams is a representation of self...then I am must really be pissed at my shadow self for not helping me get my baggage together, to help me get home. It is not my friends' responsibility to help me clean up my act, carry my baggage, or even keep track of time for me. Need to find a way to stop that sabotaging shadow self keep seducing me away from self care.
Any suggestions anyone?
Well, if everyone in our dreams is a representation of self...then I am must really be pissed at my shadow self for not helping me get my baggage together, to help me get home. It is not my friends' responsibility to help me clean up my act, carry my baggage, or even keep track of time for me. Need to find a way to stop that sabotaging shadow self keep seducing me away from self care.
Any suggestions anyone?
Saturday, September 05, 2009
fall is coming and then winter
This poem is only about apples
and bucolic memories of autumn gold
during a Pennsylvania childhood,
where in early fall I would
climb craggy apple tree limbs to load
the skirt front of my tee shirt
with Braeburns and tangy Crispins for sweet desserts.
This poem is about a bushel basket between my knees
and mother teaching me how to pare Fujis
in a spiral toward my thumb leaving, in the end,
tiny rough pectin-brown cuts like on her thumbs.
I always wondered if my fingerprint would change,
if I could alter my identity by paring McIntosh,
leaving, in the end, a bowl of orange-red swirls
like the ringlets I tried to create every night
in my own thin hair with pink foam rollers.
I didn’t like myself then. I wanted to be beautiful.
I wasn't, but this poem is about apples.
I am tired of writing about a pending winter,
darkness, and love. I have had too much, bruised,
I roam through memories from the east,
where everything began.
I write about apples and fall and recall
the Amish apple-head dolls
with their shriveled faces set
above black aprons in miniature rocking chairs.
Would I ever live to be that old?
How many winters until then?
How many freezers full of applesauce, apple cider,
and apple pie with lattice top?
My mother taught me how to bake,
pick the fleshy pink, bruised or not,
they all have worth, but I don't bake much anymore,
not for one, living in the west, where everything ends.
Blossoms pass, Golden Delicious fades.
I have an apple tree waiting for me before winter’s sleep,
confident that I will step out of my darkness
soon enough to pluck the last fruit from its branch,
blushed on the sun side, I dip a slice in caramel sauce
and remember who I am, where I came from,
and I delight again in the inner sweetness of my life —
a great harvest —
the only life in front of me.
and bucolic memories of autumn gold
during a Pennsylvania childhood,
where in early fall I would
climb craggy apple tree limbs to load
the skirt front of my tee shirt
with Braeburns and tangy Crispins for sweet desserts.
This poem is about a bushel basket between my knees
and mother teaching me how to pare Fujis
in a spiral toward my thumb leaving, in the end,
tiny rough pectin-brown cuts like on her thumbs.
I always wondered if my fingerprint would change,
if I could alter my identity by paring McIntosh,
leaving, in the end, a bowl of orange-red swirls
like the ringlets I tried to create every night
in my own thin hair with pink foam rollers.
I didn’t like myself then. I wanted to be beautiful.
I wasn't, but this poem is about apples.
I am tired of writing about a pending winter,
darkness, and love. I have had too much, bruised,
I roam through memories from the east,
where everything began.
I write about apples and fall and recall
the Amish apple-head dolls
with their shriveled faces set
above black aprons in miniature rocking chairs.
Would I ever live to be that old?
How many winters until then?
How many freezers full of applesauce, apple cider,
and apple pie with lattice top?
My mother taught me how to bake,
pick the fleshy pink, bruised or not,
they all have worth, but I don't bake much anymore,
not for one, living in the west, where everything ends.
Blossoms pass, Golden Delicious fades.
I have an apple tree waiting for me before winter’s sleep,
confident that I will step out of my darkness
soon enough to pluck the last fruit from its branch,
blushed on the sun side, I dip a slice in caramel sauce
and remember who I am, where I came from,
and I delight again in the inner sweetness of my life —
a great harvest —
the only life in front of me.
Friday, September 04, 2009
Full Moon
Reflections on sharing the one moon.
Under the Same Moon
midnight moon
the neighbor on his deck
I, on mine
he retreats to shadows
we share solitude
two moons tonight
one pocked with craters
one reflects
illusions off the lake
a slim, white trail to you
inconstant globe
mid this summer night
lust and shadow
the moon is in the man
impossibility rains
splinter moon
white and veiled like a bride
split at last
solitude at last
is yours. I sleep near by.
Under the Same Moon
midnight moon
the neighbor on his deck
I, on mine
he retreats to shadows
we share solitude
two moons tonight
one pocked with craters
one reflects
illusions off the lake
a slim, white trail to you
inconstant globe
mid this summer night
lust and shadow
the moon is in the man
impossibility rains
splinter moon
white and veiled like a bride
split at last
solitude at last
is yours. I sleep near by.
Saturday, August 29, 2009
Only one day in time
A dancer understands that time is a product of space. Time is ungraspable. Carpe Diem
Will You Dance with Me?
In a chartreuse centrifuge of wholeness
we spin with silken integrity ~
a green chili greening into fullness.
Two alarm fire of boldness.
Will you, will you dance with me
in a chartreuse centrifuge of wholeness?
Tangos unveil a budding newness.
Away from center, we defy gravity ~
a green chili greening into fullness.
You know, that lush velvet twinning to oneness.
We swelter in salty humidity
a chartreuse centrifuge of wholeness.
Tend and trust the waltz of opposites
coupled in concrete fragility ~
a green chili greening into fullness
This biting salsa resists all dominance
through a supercilious depth of spontaneity
and a chartreuse centrifuge of wholeness
we dance a green chili greening into fullness.
Will You Dance with Me?
In a chartreuse centrifuge of wholeness
we spin with silken integrity ~
a green chili greening into fullness.
Two alarm fire of boldness.
Will you, will you dance with me
in a chartreuse centrifuge of wholeness?
Tangos unveil a budding newness.
Away from center, we defy gravity ~
a green chili greening into fullness.
You know, that lush velvet twinning to oneness.
We swelter in salty humidity
a chartreuse centrifuge of wholeness.
Tend and trust the waltz of opposites
coupled in concrete fragility ~
a green chili greening into fullness
This biting salsa resists all dominance
through a supercilious depth of spontaneity
and a chartreuse centrifuge of wholeness
we dance a green chili greening into fullness.
Time as a tide
Defined by the moon, we paddle against or drift along with, thinking that by falling back or springing forward we can be aligned with nature or even control time.
Daylight Savings
What are we saving?
forcing this spring
three weeks earlier
like a hot-house experiment
while another mother dies
like winter, still
a young father, too
barely thirty-two
and yet
the air is thick
with hyacinth
suburban sidewalks
team with scooters
and bicycles
and walkers
and all ages
of activity
the man next door
and his invisible companion
re-seed the lawn
from dawn until
afternoon,
a 3x3 patch
of golf course grass
he aerates and oh so tenderly
brushes over the new seed
like covering an aging father’s bald spot
Daylight Savings
What are we saving?
forcing this spring
three weeks earlier
like a hot-house experiment
while another mother dies
like winter, still
a young father, too
barely thirty-two
and yet
the air is thick
with hyacinth
suburban sidewalks
team with scooters
and bicycles
and walkers
and all ages
of activity
the man next door
and his invisible companion
re-seed the lawn
from dawn until
afternoon,
a 3x3 patch
of golf course grass
he aerates and oh so tenderly
brushes over the new seed
like covering an aging father’s bald spot
Friday, August 28, 2009
To Rumi & Beyond
My spiritual journey began seriously in 2003 when I met my anam cara, loving spirit friend, and we exchanged daily poems, scriptures, gospel and conversation. Like Rumi had Shams of Tabriz, I had my friend and we were immersed in the seeking, the questioning, the defining what cannot be defined. In 2005, we engaged in a month long study of Rumi poems. I was familiar with Rumi as a love poet, and not even knowing that his companion was a man, I relished in the daring sensuality of his words. Through that study, I came to realize that Rumi’s love of Shams was the human manifestation of his love for God and God’s love for all of us. His poems were love letters to God. I finally found my way in to the Bible and a framing for my relationship with God.
About that same time, I started studying with Marcus and Marianne Borg at the Center for Spiritual Development in Portland (http://www.center-for-spiritual-development.org/). The Borg’s lead an annual pilgrimage to Turkey to follow the journey of the Apostle Paul. Rumi was from Turkey and something clicked with me that this was a pilgrimage I needed to join. For four years I was either on the waiting list, didn’t have the money, or the trip was cancelled. Finally, I am on the list to go this next May (my 50th birthday) and even though I don’t have the money, I’m going. In preparation for this trip I’m re-reading as many Rumi and Shams poems as I can. I begin, of course, with The Essential Rumi with translations by Coleman Barks. Rumi suggests that the journey to God and self begins in the taverns (even though the drunkenness of spirit begins in “God’s Tavern”).
"All day I think about it, then at night I say it.
Where did I come from, and what am I supposed to be doing?
I have no idea.
My soul is from elsewhere, I'm sure of that,
and I intend to end up there.
This drunkenness began in some other tavern.
When I get back around to that place,
I'll be completely sober. Meanwhile,
I'm like a bird from another continent, sitting in this aviary.
The day is coming when I fly off,
but who is it now in my ear, who hears my voice?
Who says words with my mouth?
Who looks out with my eyes? What is soul?
I cannot stop asking.
If I could taste one sip of an answer,
I could break out of this prison for drunks.
I didn't come here of my own accord, and I can't leave that way.
Whoever brought me here will have to take me home!
This poetry. I never know what I’m going to say.
I don’t plan it.
When I’m outside the saying of it,
I get very quiet and rarely speak at all."
--Mevlana Jalaluddin Rumi translated by Coleman Barks
I have had my time in the bars, I have had my time in the dark scream of depression, I have had my time uninhibited and numb, I have asked the questions there, in the narrow darkness and now I ask, “Why do you stay in prison/when the door is so wide open?/Move outside the tangle of fear-thinking. /Live in silence./Flow down and down in always/widening rings of being.”
In the spirit of the movie, “Julie & Julia” I am blogging myself through Rumi again with my own poetic responses. Your responses are also appreciated. This poem follows the Rumi form of a quatrain (four line stanza)
Look,
I am looking for one
who can endure me...
Sadly, I must acknowledge
you are not the one.
I am looking for one
who will step out
from dark bars
and drunken passions
where grapes split
and ooze and merge
with other similar grapes
settled in sealed vats.
I am looking for one
who will cross thresholds,
squint in light and seek
alongside but not in me ~
one who knows union,
comm-union without
fear. One who will
hold in a gaze of silence
until dusk and truth
emerge like cognac
passed bitter and burning
between our lips.
I am looking for ilm~
divine, luminous, wisdom,
an ocean expansion
with “widening rings of being.”
About that same time, I started studying with Marcus and Marianne Borg at the Center for Spiritual Development in Portland (http://www.center-for-spiritual-development.org/). The Borg’s lead an annual pilgrimage to Turkey to follow the journey of the Apostle Paul. Rumi was from Turkey and something clicked with me that this was a pilgrimage I needed to join. For four years I was either on the waiting list, didn’t have the money, or the trip was cancelled. Finally, I am on the list to go this next May (my 50th birthday) and even though I don’t have the money, I’m going. In preparation for this trip I’m re-reading as many Rumi and Shams poems as I can. I begin, of course, with The Essential Rumi with translations by Coleman Barks. Rumi suggests that the journey to God and self begins in the taverns (even though the drunkenness of spirit begins in “God’s Tavern”).
"All day I think about it, then at night I say it.
Where did I come from, and what am I supposed to be doing?
I have no idea.
My soul is from elsewhere, I'm sure of that,
and I intend to end up there.
This drunkenness began in some other tavern.
When I get back around to that place,
I'll be completely sober. Meanwhile,
I'm like a bird from another continent, sitting in this aviary.
The day is coming when I fly off,
but who is it now in my ear, who hears my voice?
Who says words with my mouth?
Who looks out with my eyes? What is soul?
I cannot stop asking.
If I could taste one sip of an answer,
I could break out of this prison for drunks.
I didn't come here of my own accord, and I can't leave that way.
Whoever brought me here will have to take me home!
This poetry. I never know what I’m going to say.
I don’t plan it.
When I’m outside the saying of it,
I get very quiet and rarely speak at all."
--Mevlana Jalaluddin Rumi translated by Coleman Barks
I have had my time in the bars, I have had my time in the dark scream of depression, I have had my time uninhibited and numb, I have asked the questions there, in the narrow darkness and now I ask, “Why do you stay in prison/when the door is so wide open?/Move outside the tangle of fear-thinking. /Live in silence./Flow down and down in always/widening rings of being.”
In the spirit of the movie, “Julie & Julia” I am blogging myself through Rumi again with my own poetic responses. Your responses are also appreciated. This poem follows the Rumi form of a quatrain (four line stanza)
Look,
I am looking for one
who can endure me...
Sadly, I must acknowledge
you are not the one.
I am looking for one
who will step out
from dark bars
and drunken passions
where grapes split
and ooze and merge
with other similar grapes
settled in sealed vats.
I am looking for one
who will cross thresholds,
squint in light and seek
alongside but not in me ~
one who knows union,
comm-union without
fear. One who will
hold in a gaze of silence
until dusk and truth
emerge like cognac
passed bitter and burning
between our lips.
I am looking for ilm~
divine, luminous, wisdom,
an ocean expansion
with “widening rings of being.”
Saturday, August 22, 2009
Time
I've been reading Einstein's Dreams by Alan Lightman. Beginning with time as a circle, repeating over and over through infinity on to time as river flowing over sticks and stones to the ocean, God, infinity. Then there is linear, one dimensional, flat time, parallel and 2D time, or 3D perpendicular time offering possibility and choice. Time without choice, pendular, a metronome of predetermined monotony. Or time amorphous, moving in fits and starts, reactive only to basic need fulfillment. I read on, sparked to note in my journal all the manifestations of time, one paragraph ahead of the author, every time.
I have my own theory of time as a double helix, which I'll write about later, but I was compelled to blog after reading this section, "It [time] is a world of impulse. It is a world of sincerity. It is a world in which every word spoken speaks just to that moment, every glance given has only one meaning, each touch has no past or no future, each kiss is a kiss of immediacy."
Do not fear it
Do not mark
nor mar that evanescent moment
Suspended
between all the hours of living,
the hours of purpose.
That moment
had nothing to do with anything ~
not your life nor mine.
Do not carry that kiss with you,
Nor calm
the fervent phantom touch.
Rather,
let the lambent flush linger
like rainforest air ~
Wet, sultry wet.
Let it be,
in the ancient, waiting air.
Let it be that single moment
when you breathe a coral-pink rose
or hear the lonely locomotive cry
on the other side of the river.
Let it be that moment
when the northern lights catch
your breath and toss it to the night.
Let it be the chicory Cabernet
that sharpens your tongue ~
or the cool glass contrast.
That moment between,
the one that whispered down our spines,
Was no more than the brief pleasure
of silk skirts dancing round your thighs.
______________________
I have a friend who seems brilliantly able to live in the moment. She is an artist, and like most artists ~ like me, I believe, is comfortable enough in the chaos that is the irrational universe. She does not appear to need to console herself with creating order or contemplating rational, scientific reasons, explanations for why. Strikingly satisfied with what is... is, she teaches me.
I am an artist, delighting in the unknown, the chaos, the thin mountain air space of time, but I am also a scientist, curious, and a theologian, anguished by, "Why? How? What does it all MEAN?" My friend reaches into the immediacy and tosses moments at me, which I then take and muddle and muse over until I have found its place in the grand jigsaw of my life, or its place in a poem. If I offer my order back to her too orderly, she says I have made too much of the thing. If I give the thing its gossamer due, then neither of us have to fear losing ourselves to the other and there is ease.
_____________________
It is the quiet moments that matter:
the cat stalking my pen as I write this page,
the rattle then hum of my old refrigerator,
signifying home,
laundry folded,
freshly cut grass,
one single candle lit for a simple prayer,
God, keep her safe, please.
I cannot
in that moment, last night at the party,
that moment between our fingers,
yours and mine, as we pass the stemmed glass,
wine and water shared,
as we pass the glass back and forth,
crystal rim moistened
by both our lips, our lips
(only we know have touched),
but last night, under the stars,
in front of friends,
when our fingertips touch,
the details of living explode like snapdragons
between us.
_____________________
These two poems were written five years apart, mused by different lovers, but both reflecting an anachronistic love, one, that would not, could not fit into the 3D order of either of our lives. Held in time, attached to place and space and person, these poems became secrets and the love forbidden. But today, I wish to release them, like a meteor shower above all the tides of our August 22, 2009, Portland, Oregon living. Time is not their gatekeeper, their ruler. They are of kairos, not chronos. No one can touch them now, tarnish them, claim them; they are available for all as all Inspiration should be. These poems are now released to time as breathlessness and a heartbeat, sincere, true, no past/future attachments, lost and found in a crescendo of infinite One.
I have my own theory of time as a double helix, which I'll write about later, but I was compelled to blog after reading this section, "It [time] is a world of impulse. It is a world of sincerity. It is a world in which every word spoken speaks just to that moment, every glance given has only one meaning, each touch has no past or no future, each kiss is a kiss of immediacy."
Do not fear it
Do not mark
nor mar that evanescent moment
Suspended
between all the hours of living,
the hours of purpose.
That moment
had nothing to do with anything ~
not your life nor mine.
Do not carry that kiss with you,
Nor calm
the fervent phantom touch.
Rather,
let the lambent flush linger
like rainforest air ~
Wet, sultry wet.
Let it be,
in the ancient, waiting air.
Let it be that single moment
when you breathe a coral-pink rose
or hear the lonely locomotive cry
on the other side of the river.
Let it be that moment
when the northern lights catch
your breath and toss it to the night.
Let it be the chicory Cabernet
that sharpens your tongue ~
or the cool glass contrast.
That moment between,
the one that whispered down our spines,
Was no more than the brief pleasure
of silk skirts dancing round your thighs.
______________________
I have a friend who seems brilliantly able to live in the moment. She is an artist, and like most artists ~ like me, I believe, is comfortable enough in the chaos that is the irrational universe. She does not appear to need to console herself with creating order or contemplating rational, scientific reasons, explanations for why. Strikingly satisfied with what is... is, she teaches me.
I am an artist, delighting in the unknown, the chaos, the thin mountain air space of time, but I am also a scientist, curious, and a theologian, anguished by, "Why? How? What does it all MEAN?" My friend reaches into the immediacy and tosses moments at me, which I then take and muddle and muse over until I have found its place in the grand jigsaw of my life, or its place in a poem. If I offer my order back to her too orderly, she says I have made too much of the thing. If I give the thing its gossamer due, then neither of us have to fear losing ourselves to the other and there is ease.
_____________________
It is the quiet moments that matter:
the cat stalking my pen as I write this page,
the rattle then hum of my old refrigerator,
signifying home,
laundry folded,
freshly cut grass,
one single candle lit for a simple prayer,
God, keep her safe, please.
I cannot
in that moment, last night at the party,
that moment between our fingers,
yours and mine, as we pass the stemmed glass,
wine and water shared,
as we pass the glass back and forth,
crystal rim moistened
by both our lips, our lips
(only we know have touched),
but last night, under the stars,
in front of friends,
when our fingertips touch,
the details of living explode like snapdragons
between us.
_____________________
These two poems were written five years apart, mused by different lovers, but both reflecting an anachronistic love, one, that would not, could not fit into the 3D order of either of our lives. Held in time, attached to place and space and person, these poems became secrets and the love forbidden. But today, I wish to release them, like a meteor shower above all the tides of our August 22, 2009, Portland, Oregon living. Time is not their gatekeeper, their ruler. They are of kairos, not chronos. No one can touch them now, tarnish them, claim them; they are available for all as all Inspiration should be. These poems are now released to time as breathlessness and a heartbeat, sincere, true, no past/future attachments, lost and found in a crescendo of infinite One.
Tuesday, August 18, 2009
Power of Place

My One Particular Place:
is it the exact center
of a boulder in the exact
center of a glacial runoff
in the inexact center
of a field of purple lupine
and red paint brush
below an exacting August sun
suspended over Elk Meadows?
or, is it this seem-less longing
for nothing between us
but lavender, cotton sheets
and Abba lyrics:
“…the sun is still in the sky
…let me hear you sing once more
like you did before.
Sing a new song, chiquitita.”
My place is wherever gardens grow
or need to grow, impatiens
and luxurious gladiolas, crimson
with passion and summer ending.
My place is the space between:
preparing for my first dive and the kiss
of lake water on nubile fingertips.
My place is not where I grew up
except for the horse stables,
sassafras roots, and wooded
wandering deer trails
that led me to contemplation
under apple trees
in fields of Black Angus cows.
“You were always sure of yourself.”
then, but now, place
is pain, “a blown out candle”
between love and declaration
“Will you try again?”
Between “patch it up”
and let it go,
between the first glass of wine
in the bottle and the last.
Then and now, place
is in the darkened stairwell
of the Hopewell Methodist Church
where an icon painting of Jesus
and an aged copy of Desiderata
expand my skin and detonate
my soul into the place between,
the white space, the thin place.
My place is where “heartaches
come and they go and the scars
they’re leaving. You’ll be dancing
once again and the pain will end.
You will have no time for grieving.
Try once more, like you did before
Sing a new song, chiquitita…
There is no way you can deny it.”
is it the exact center
of a boulder in the exact
center of a glacial runoff
in the inexact center
of a field of purple lupine
and red paint brush
below an exacting August sun
suspended over Elk Meadows?
or, is it this seem-less longing
for nothing between us
but lavender, cotton sheets
and Abba lyrics:
“…the sun is still in the sky
…let me hear you sing once more
like you did before.
Sing a new song, chiquitita.”
My place is wherever gardens grow
or need to grow, impatiens
and luxurious gladiolas, crimson
with passion and summer ending.
My place is the space between:
preparing for my first dive and the kiss
of lake water on nubile fingertips.
My place is not where I grew up
except for the horse stables,
sassafras roots, and wooded
wandering deer trails
that led me to contemplation
under apple trees
in fields of Black Angus cows.
“You were always sure of yourself.”
then, but now, place
is pain, “a blown out candle”
between love and declaration
“Will you try again?”
Between “patch it up”
and let it go,
between the first glass of wine
in the bottle and the last.
Then and now, place
is in the darkened stairwell
of the Hopewell Methodist Church
where an icon painting of Jesus
and an aged copy of Desiderata
expand my skin and detonate
my soul into the place between,
the white space, the thin place.
My place is where “heartaches
come and they go and the scars
they’re leaving. You’ll be dancing
once again and the pain will end.
You will have no time for grieving.
Try once more, like you did before
Sing a new song, chiquitita…
There is no way you can deny it.”
Saturday, August 15, 2009
Tired, just plain tired
"This that is tormented and very tired,
tortured with restraints like a madman,
this heart.
Still you keep breaking the shell
to get the taste of its kernel!" ~ Rumi
This that is love.
This that is desire for companionship
under the moon.
Still I keep breaking open
with hope that it might be you.
tortured with restraints like a madman,
this heart.
Still you keep breaking the shell
to get the taste of its kernel!" ~ Rumi
This that is love.
This that is desire for companionship
under the moon.
Still I keep breaking open
with hope that it might be you.
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